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Life is kind of like Gundam. You got a kid (inner child) piloting a robot suit (adult body) facing challenges they’re not prepared for but have to do (buy groceries). Char is there
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nooo tbe cigarete got gender dyspjoria :(((((((
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This took me 2 hours to make i almost passed outn2 tikmes I’m so tirfed
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which fictional death has affected you the most emotionally? like had you straight up crying your eyes out or similar responses
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there’s no shame in needing to pause a physical activity to go get a glass of water. yes, this includes fucking
WRONG i am DEHYDRATING FULLY. going beef jerky on that pussy
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Ben and Jerry’s is dangerous ice cream… capitalizes on the evolutionary human instinct to dig for chunks… before you know it half the pint gone
the children yearn for the mines
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“i cant wait to get home from work so i can do all that stuff i wanted to do”
when i get home from work:
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life becomes so beautiful when you start cooking rice in liquids other than water
put that basmati rice in the cooker with coconut cream and chicken stock and an entire onion that you’ve diced and sauteed with garlic until transparent. and some salt and pepper. Trust me
“Uncle Benadryl’s one minute rice” one minute what? awake? left to live?
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happy PRIDE i’m here i’m queer and i believe the land should be given back to the proper indigenous stewards.
Non-Natives reblogging this are great and wonderful
Please remember that “land back” does not mean “indigenous people are mystical elves with innate epigenetic wisdom of land stewardship and they don’t belong in big cities,” nor does it mean “non-indigenous people can’t be farmers.”
What it DOES mean is that “non-indigenous farmers should be paying the equivalent of property taxes to the native governments their land was stolen from.”
It means, “there’s a great deal of indigenous scholarship on sustainable agricultural practices that farmers should be taking into account, because indigenous agriculture was more advanced than European agriculture at the time Europe invaded the Americas and western agriculture *still* hasn’t caught up in terms of figuring out how to produce equivalently high crop yields without compromising the ecosystem.”
It means, “non-indigenous farmers should be in an intellectual discourse with indigenous agricultural scientists and indigenous peoples that still do traditional farming, figuring how to repair the damage western farming practices have done to the ecosystem.”It also means that indigenous peoples should regain the right to sustain themselves on the land according to the practices they want, and they should have free reign to perform their cultural practices and protect their holy sites, as opposed to the current model where if they try to honor their dead on public lands they get violently removed.









